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PLEASE PIN - The meaning of Genesis 2 |
Is Genesis 2 an analogy or myth, or a historical account? As with Genesis 1, there is some debate as to whether the continuing story of how God created the world should be taken literally or not. Most scholars think not, because of the writing style.
Yet, no one can argue the beauty of the passage. No one can deny that reading the words conjures up a longing, perhaps even a vague sense of déjà vu, as if deep within our souls we know that such a state of bliss and perfection once existed, and can exist again, if only…
Could that point to a truth hidden within the depths of this famous Bible chapter?
In this blog post, I’m going to look at what various scholars have to say on the various aspects of, and messages tucked inside, the second chapter of Genesis. By the end, I hope to convince my readers that we can come to a consensus about its meaning.
A summary of Genesis 2.
In case your memory falters, the chapter opens by stating that after working for six days to create the universe, God rested. After, it tells of how God formed a man from the dust of the earth and planted a garden for him.
There, Adam received his first command from his Creator: “…you must not eat from the tree of the knowledge of good and evil, for when you eat of it you will surely die [Genesis 2:17].”
After God presents each animal that He creates to Adam, God finally forms a woman out of Adam’s rib.
Adam and Eve live a perfect life, living in happy union with their Creator.
Why are there two creation stories in genesis?
Upon reading the first two chapters of Genesis, you’ll note that there is some repetition between the two. While that simply could have arisen from the author of the first chapter wanting to explain Adam’s existence from a different perspective, many scholars believe that Genesis 2 was written by a different person than the one who authored Genesis 1.
There are two main reasons for this. First, the second chapter is seems to have emerged from the Yahwist source, since in the original Hebrew it uses the divine name of Yahweh (translated into English as “Lord God”). Second, the chapter has a more anthropomorphic portrayal of God; that is, He is described as acting more human as He is in the first chapter.
This was news to me as I began researching for this article, as I’d been led to believe that the authorship of Genesis belonged to Moses, and Moses only. No one ever answered my internal question about the differences between Genesis 1 and Genesis 2.
If I’d found a Hebrew scholar long ago, I would have known: the two chapters represent two distinct theological viewpoints and not a strictly chronological and unified account.
The literary genre of Genesis 2.
While I believe there is historical basis for this marvelous passage, to insist that its author intended for every word to be taken literally is to ignore the literature and culture of the ancient Israelites.
Most scholars take one of two interpretations. it is either a narrative that had begun to be passed down via storytelling, just before the Israelites began to put their history in writing, with the intention of teaching about God’s character and involvement with His creation rather than to give a literal account.
Still other scholars see it as a mythic or symbolic story that conveys such truth, with no history behind it.
So while the jury is still out regarding precise literary genre of Genesis – history- based narrative, or pure myth? – most theologians agree that the story is a carefully crafted, artistic rendering to reveal certain truths.
How God’s character differs between the first two chapters of Genesis.
The Immanent Creator.
If you spend more than six months in a church fellowship where the leaders insist upon a literal interpretation of the entire Bible, eventually you’re told that “God spoke the world into existence.”
Because that’s what happens in Genesis 1.
There, God is transcendent and seems aloof from everything He is creating.
But get to the next chapter, and it’s a whole different ballgame.
God literally gets His hands dirty.
- He forms Adam from the dust.
- He plants the Garden of Eden.
- He sedates Adam, takes a rib from Adam’s side, and somehow turns the rib into the first woman.
He is intimately involved with His creation.
And did not speak the first humans into existence.
A literal interpretation of Genesis becomes more problematic the deeper you dig into it.
The Relational God.
God realizes that, like Himself, humans need companionship. His creating of Eve highlights His desire for humans to experience relationship and community.
It also reveals how God created people to find union in marriage, one man with one woman. There are several arguments a person can take against it, not the least of which that many more people than not have practiced polyamory and/or polygamy than not.
But isn’t it strange that study after study has shown that the most contented people are those who remain in healthy, long-term, heterosexual, monogamous relationships? It’s as though God knew that one day not far from His perfect creation, humanity would fall and lust and greed would overtake us. So He inspired the biblical writer to show His ideal for us.
The Provident God.
By His planting of and placing Adam into a garden flourishing with all the food the man could ever want, we learn God’s desire to provide.
At the same time, God instructs Adam to maintain the Garden. So we learn that God’s providence has a flip side: we are to be good stewards over what He has given us so that it will continue to flourish and provide for our needs.
How Genesis 2 reveals humanity’s unique place and purpose.
**1. The way in which God creates humans in this chapter emphasizes two things.
First, we have a close connection to the physical world (science has proven that). Along with that, our bodies having been created from the very elements of which dirt consists is a clear message for us to remain humble.
We are not God and can never be God.
On the other hand, God breathed His spirit into Adam. This second point of emphasis sets us apart from the rest of creation. Humans and only humans were created in the image of God, having received a spirit like His.
**2. We are to steward the planet well.
Being God’s specially chosen spiritual beings, we are to be caretakers and managers over the rest of creation. The “dominion” we have is to be not one of exploitation, but of responsible oversight.
It is one purpose of humanity that you will never hear or read from a self-help guru!
**3. We need relationships.
I already touched on this, and will take a deep dive into it in a future post.
**4. We have the freedom to choose.
In Genesis 2, the serpentine being has not yet tempted Eve. Still, that God sets the tree of knowledge of good and evil in the Garden of Eden and warns Adam against eating from it implies that humans have both the ability to make moral choices and the potential to turn away from them.
The salvation story begins.
The most poignant aspect of Genesis 2 isn’t how God formed Adam out of the dust, or created a companion for him, or gave him a home smack dab in the middle of nature in its perfection.
Rather, the most poignant part is its depiction of the unspoiled harmony among God, humanity, and creation. It is the ideal life for which we all yearn, the state of being that God, much later in the Bible, promises to return us back to.
It is a hint of where salvation – righteousness with God through faith in His Son – will ultimately lead us. Many scholars see the Garden of Eden as a type of restored creation, what the “new heavens and a new earth [2 Peter 3:13]” will look like.
Genesis 2: Much more than a myth, much deeper than its face value.
Given everything I’ve touched on above, I hope you can see that the rich symbolism permeating Genesis 2 goes far beyond a mere myth. If you’re inclined to take a literal interpretation of the passage, I hope that you can see that there are deeply ensconced messages that belie a superficial reading.
The second chapter of Genesis is full of nuance and beauty, revealing the character of God and the significance of humanity in His perfect plan.
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